Showing posts with label Burial Ground. Show all posts
Showing posts with label Burial Ground. Show all posts

Tuesday, November 24, 2015

Folklore, Social History and a Haunted Village---Civil War Ghosts of Sharpsburg, Maryland

Civil War Ghosts of Sharpsburg, Mark P. Brugh and Julia Stinson Brugh, History Press, 2015, 130pp, 40 b/w photographs, bibliography, index, $19.99.

Keep in mind that a Pennsylvania court decision states that in terms of copyright, ghost stories are folklore.  The authors of Civil War Ghosts of Sharpsburg seem to have this in mind when they state that "...  another perspective gathers in and attempts to understand that impact [on a community] by combining eyewitness accounts, personal experience and the logical consequences and resulting folklore." (p. 16)

Civil War Ghosts of Sharpsburg provides brief discussions of the historic architecture and ironwork of the village and sketches of the effects of battle upon the civilian population. Relying upon period press coverage of the desolation wrought by war, the authors offer concise descriptions of post-battle injuries, sickness and deaths among the civilian population.  Striking are the stories of hasty Confederate burials and later disruption of graves by dogs and hogs, farmers and weather. "Flooding from heavy rains and fast snow melts sometimes washed Confederate bones . . . [and] brought the bones directly to the town square, where they floated and bobbed in a slow-draining temporary pond that would form." (p.40)

Among the 26 short chapters are 14 that contain ghost stories.  In the table of contents, the authors have placed an asterisk beside each of those 14 chapters. The other chapters focus upon men, women and children who lived through the battle and left a record of their memories, a few of which supply background information regarding a ghost story in another chapter.

The bibliography offers an indication of the authors' diligence in research: a booklet published in 1868 regarding Confederate burial places, Kathleen Ernst's very fine Too  Afraid To Cry: Maryland Civilians in the Antietam Campaign and Wilmer Mumma's essay The Aftermath among others. Items which would have enhanced Civil War Ghosts of Sharpsburg are a map of the village with the locations of those houses and farms and a map of the battlefield with those nearby villages mentioned in the text. Additionally, a brief history of the founding and the growth of the village  would have benefited the work. Overall, the authors have set the folklore of hauntings with the context of a major historical event.





Monday, December 01, 2014

News---Ohio's Camp Chase Cemetery: Are Yankees Buried Among Rebel POWs?

Blue Among Gray?, Jeb Phillips, The Columbus Dispatch ,

On Row 41 of Camp Chase Confederate Cemetery — one of only two places in Ohio officially designated for Confederate dead — is a marker for a John Kennedy. It’s actually a double marker, number 2100. The top half is for a Texas soldier. But the bottom part is what caught the eye years ago of an amateur historian from New Albany who now lives in Georgia.

The stone reads: “John Kennedy; 33 KY VOLS; C.S.A.” The Confederate States of America regiments in Kentucky didn’t have numbers that high, Dennis Ranney knew. Maybe an extra “3” was added by mistake. Ranney, 59, likes to learn about Civil War prisons and had first visited Camp Chase, at 2900 Sullivant Ave. on the West Side, as a teenager. Most of the people buried there also were prisoners there. Ranney decided to research the dead and write small biographies about five years ago. “Some of them have stories to tell,” he thought. One of the people he pursued was Kennedy.

No matter how hard Ranney looked in Confederate records, he couldn’t find Kennedy. Then, “just for the heck of it,” he looked in Union records. And there he was. This John Kennedy who had been called a Confederate since at least 1869 was actually: “John Kennedy; 33rd Kentucky Infantry; U.S.A.” “Oh my God,” Ranney said he thought to himself.

In 1867, Ohio Gov. James Cox ordered a military chaplain to identify all of the war’s dead buried in Ohio. The chaplain did the best he could with spotty records, according to historians. Some he determined were Confederates were disinterred and reburied at Camp Chase in 1869. Many of those, including Kennedy, have markers in Row 41 — the last full row nearest the Hill Top Dairy Twist on Sullivant Avenue. It’s the most likely row for identification mistakes. Ranney used online records and physical ones at the National Archives in Washington, D.C., to research other names in that row. He has found five other Union soldiers who he believes are mistakenly called Confederates on their markers:
• James Lykens, Co. A, 12th Ky. Cavalry, CSA, is actually James Likens, Co. A, 12th Ky. Cavalry, USA.
• Jacob Lake, Co. G, 90th Tenn. Regiment, CSA, is Jacob Lake, Co. G, 90th Penn. Infantry, USA.
• J.A. Stilzer, Co. A, 9th Ky. Cavalry, CSA, is J.W. Stitzer, Co. A, 9th Ky. Cavalry, USA.
• Taylor Ellis, Co. B, 1st W. Tenn. Regiment, CSA, is Taylor Ellis, Co. M, 6th Tenn. Cavalry, USA.
• John Clark, Co. G, 3rd Va. Cavalry, CSA, is John E. Clark, Co. D, 3rd W.Va. Cavalry, USA.

Ranney says he has doubts about four other markers but hasn’t been able to prove any errors yet.
Members of the Hilltop Historical Society learned of Ranney’s work last week. The society leads tours of the cemetery, keeps some historical records and organizes a memorial ceremony every June.
“It’s very plausible,” Dick Hoffman, a society board member, said of Ranney’s findings
.
“I believe there’s a good possibility that (Ranney’s work) is correct,” said Monty Chase, another board member and a distant cousin of the cemetery’s namesake and Abraham Lincoln’s treasury secretary, Salmon P. Chase.

Camp Chase has some known errors, and it’s not surprising that there would be others, Hoffman said. Historians know that some people buried at Camp Chase aren’t marked at all. They also know that the stones themselves are just approximations of where the soldiers are buried. Ranney’s findings are so new that no one knows if any changes can be made at the cemetery. Monty Chase suggested leaving the stones in place and carving updates on the backs. The big arch at the cemetery says “Americans,” and that’s just as true now as it ever was, he said.

The Dayton National Cemetery, which oversees Camp Chase, didn’t respond to a request for comment.Ranney has also discovered that the same John Kennedy from Kentucky, identified as a Union soldier, has a marker at Green Lawn Cemetery. Ranney expects that there’s more work to be done to sort out Columbus’ burial records. Now, though, he’s satisfied that for the first time since the end of the Civil War, six soldiers can be remembered on Memorial Day for who they really were.

Text and Image Source:  Columbus Dispatch, May 28, 2014

Thursday, September 13, 2012

New and Noteworthy---Death and the Civil War During the Sesquicentennial

Without a doubt, This Republic of Suffering: Death and the American Civil War by Drew Gilpin Faust put the Civil War on the bestseller lists again. Published in 2008, Faust's work illuminated for many a new view of Ken Burns' Civil War 1990 series. Popular culture treats the American Civil War differently than scholars, buffs and reenactors treat the war. For popular culture the market place is a battlefield; products vie for mass attention and sales. Now during the 150th sesquicentennial of 1862, the public will likely take a glance at the Civil War. Ric Burns' Death and the Civil War will premiere on Tuesday September 18th on public broadcasting television. Based upon Faust's bestselling non-fiction work, Death and the Civil War is a sobering reminder that the Civil War was a landscape turned red by 750,000+ deaths in four years.

At 120 minutes, Burns' pace is deliberate and provocative. The opening segment is jarring.  A few moments before his death, a Mississippi soldier begins writing a letter to his father. The man bleeds onto the paper has he haltingly reveals his last thoughts about his life, service, death and afterlife. Within this 12 minute  preface  viewers' hearts may begin to break.  The images that Burns selects include photography from the era; within the images there are ghosts, individuals who moved during the 30 second to a minute and half exposure time. There are subtleties in the images and texts that may move past the causal viewer; such may be the estimate that of the 750,000+ deaths 50% were not identified by name.

The chapters are each about 15 minutes in length: Death, Burying, Naming, Honoring, Believing and Doubting, Accounting, and Remembering. Drew Gilpin Faust is the most frequently interviewed expert during the film; generally her remarks impart important facts but on one occasion it appears that she minimizes the 6,500+ deaths during the Enduring Freedom and Iraqi Freedom campaigns. The individual being interviewed who is most likely to be remembered is Thomas Lynch, undertaker and poet. He remarks defines and gently elevates the bleak discussions that, at times, may approach melodrama. The narration by  Oliver Platt and music compositions by Brian Keane are effective in conveying grief and hope. Is there an 'Ashoken Farewell'  on the soundtrack.  Yes, possibly two: A Thousand Thoughts [Tusen Tankar] and Republic of Suffering in acoustic and orchestral versions. Both the film and the soundtrack are immediately available after the Tuesday evening broadcast and they are worth every penny and much more.  Ric Burns' Death And The Civil War is an exceptionally fine work in the field of television broadcasting and presentation of historic artifacts, photographs and sentiments.

Wednesday, October 29, 2008

News---Richmond's 1810 'A Burial Ground For Negroes' Value Set At $3 Million

Slaves' History Buried in Asphalt, Maria Glod, Washington Post, October 27, 2008.

Barely audible over the whirr of traffic, Duron Chavis offered a prayer as he poured water into the earth at the edge of a parking lot between a train trestle and Interstate 95. "We are here to honor our ancestors," Chavis told a group that encircled him one moonlit night this month. "Unfortunately, African Americans have been separated from our blood. We're disconnected from our languages, disconnected from our culture."

For the almost two dozen people gathered here, this nondescript slice of pavement represents a long-hidden heritage. Beneath the blacktop are the graves of slaves and free blacks from the 18th and 19th centuries. The city gallows once stood nearby, where a slave named Gabriel was hanged for planning a revolt. Everyone agrees that the cemetery will be commemorated. But exactly how to do that has led to debate in a city that was once the capital of the Confederacy and still struggles with those ghosts.

The state's largest school, Virginia Commonwealth University, bought the parking lot this year and has agreed to carve out a piece of it for a public memorial. But a prominent anthropologist at the College of William & Mary, along with many residents, contends that the graves probably extend beyond the strip that the university is donating. They are leading a movement to identify and reclaim the entire site. "We want all of it," said Dieyah Rasheed, who lives in nearby Henrico County. "It is sacred to me as a black woman. My ancestors were buried there. They were the ones who built Richmond. They were the nurses. They were the maids. They were the field croppers. They deserve some honor and respect."

The 250-year-old cemetery, used until about 1816, faded from public memory as the city grew up around it. But several years ago, a local historian stumbled on records of its existence. Gabriel was executed there after a failed 1800 rebellion, and some historians believe he could be buried there. Last year, Gov. Timothy M. Kaine (D) symbolically pardoned Gabriel and said his "quest for freedom was part of a great American legacy." In recent years, the city has made efforts to commemorate the trials and contributions of slaves. The Richmond Slave Trail Commission has created a walking tour from the James River port where slaves arrived, to a slave jail that is being excavated. The trail also includes a slavery reconciliation statue that was unveiled last year.

Still, some African Americans note the proliferation of memorials here to the Confederate past. Monument Avenue honors Confederate leaders such as Robert E. Lee, Thomas J. "Stonewall" Jackson and J.E.B. Stuart. One exception is a statue of black tennis great Arthur Ashe. The drive to preserve the cemetery gained momentum after VCU bought the three-acre downtown lot for $3 million in February. A few months later, as the university took steps to repave the lot and improve its lighting, a small grass-roots protest raised questions about the project's impact on a place of historical interest. Work was halted to allow the state to delve into the land's history.

In June, the Virginia Department of Historic Resources concluded that much of the old cemetery and the site of the gallows lay under the interstate and that old records don't define the burial ground's limits. It's unclear how large the cemetery was. But some graves are believed to extend past the highway and into the parking lot, under 10 to 15 feet of fill. The department, drawing on the work of a local historian, also considered the possibility that the graveyard's edges could be defined by a label on an 1810 map that notes "Burial Ground for Negroes." VCU, citing that interpretation, has agreed to turn over a 50- by 200-foot piece of the lot, worth about $350,000, to the city for a memorial.

But last month, Michael L. Blakey, director of William and Mary's Institute for Historical Biology, said there was no reason to assume the mapmaker's label encompassed the entire cemetery. Blakey called the estimation of the boundary "implausibly small." He estimated that there could be graves under most, even all, of the parking lot, and recommended digging archaeological trenches, which would not disturb the remains, to determine the cemetery's scope. "If it is important to the community," Blakey said, "there is a way to know the truth about the extent of the burials."

VCU officials said they recognize the site's historical and spiritual importance, and that is why they are ceding land for a memorial. But the only practical option is to use the remainder of the lot for student and staff parking because the university is relying on parking fees to pay for the purchase, said Don Gehring, VCU's vice president for government relations and health policy. "We have reached a consensus that this is the most reasonable way to memorialize the site and recognize its significance and at the same time go forward with our purpose for parking," Gehring said. He said VCU would sell the property -- for the $3 million it is paying -- to anyone who wants to preserve the entire site.

Kathleen Kilpatrick, director of the historic resources department, said her staff reviewed available records and research to study the cemetery. "Nothing short of archaeology will determine the actual boundaries," she said. "But I don't want to lose sight of the larger goal, which is how best to memorialize the site. The issue is where we go from here to get it right, to honor the people there and to educate the public." She said the department has agreed to work with the Slave Trail Commission to raise money to buy the land.

To some in the community, ownership of the land is a much deeper question than who holds the deed. "That land does not belong to Virginia Commonwealth University. It belongs to the black community of this city and this country," Phil Wilayto, a member of the Defenders for Freedom, Justice & Equality, a community group pushing for preservation, said this month at a community meeting. "If this was George Washington's mother buried here, it wouldn't be a parking lot. It would be a nice grassy area," said Chavis, of Richmond. "Though we have moved forward, with Obama running for president, there are still these issues that are with us."

Richmond's is not the first such cemetery to be rediscovered. Freedmen's Cemetery in Alexandria, which opened in 1864 to bury former slaves, was forgotten for years but is now commemorated with a park. At the African Burial Ground in Lower Manhattan, uncovered in the early 1990s in a construction project, more than 400 skeletons were examined and then reburied at a site that has become a memorial.

Blakey, who was scientific director of the excavation and preservation for the New York burial ground, said the decision to excavate and study the Richmond remains should be the community's. Much of the recorded history of slaves was written by owners who considered them property, not people. But the New York graves, Blakey said, offered a glimpse of humanity. "A story is written in things that were placed in the ground," Blakey said. "There is real reverence. Small things matter: the choice that was made to leave a silver earbob in a child's coffin rather than to keep it and use it for the living. That small act has great meaning."

Doug Egerton, a Le Moyne College history professor and author of a book about Gabriel, said the slave was 24 when he plotted to win freedom for slaves by seizing the capital and taking Governor James Monroe hostage. A furious storm disrupted his plan and the plot was uncovered. Gabriel stood more than six feet, unusually tall for the time, Egerton said, and his remains could be under the lot.

"I think in many ways finding the bodies, learning what we can and placing them back with some kind of dignity and honor would be a real signal that Richmond can come together," Egerton said. He noted that there is a statue of George Washington not far from the graveyard. "There's no reason we can't honor Washington on his pedestal, and a mile away honor these people who also fought for freedom."

Text Source: Slaves History Buried In Asphalt, Washington Post, October 27, 2008

Photo: Michael L. Blakey, a College of William & Mary professor, discusses the site of the burial ground at a community meeting this month in Richmond. Photo by Lisa Billings For The Washington Post.

CWL asks, "Who owned the cemetery in 1810?" and can the chain of ownership be documented to 2008? Also, can't a parking lot at a downtown institution of higher education, where parking with limited/controlled access is nearly non-existent, be viewed as equal access to education for descendants of slaves who are enrolled students?

CWL recommends: African American Cemeteries online